Judaism asserts that God intervened in key specific moments in history, especially at the Exodus and the giving of the Ten Commandments in front of all the tribes of Israel, positing an argument from empirical evidence stemming from sheer number of witnesses, thus demonstrating his existence.

The argument from the Resurrection of Jesus. This asserts that there is sufficient historical evidence for Jesus's resurrection to support his claim to be the son of God and indicates, a fortiori, God's existence. This is one of several arguments known as the Christological argument.

Islam asserts that the revelation of its holy book, the Quran, vindicates its divine authorship, and thus the existence of a God.

The Church of Jesus Christ of Latter-day Saints, also known as Mormonism, similarly asserts that the miraculous appearance of God, Jesus Christ and angels to Joseph Smith and others and subsequent finding and translation of the Book of Mormon establishes the existence of God.

Hindus argue that one of the proofs of the existence of God is the law of karma.

In a commentary to Brahma Sutras (III, 2, 38, and 41), a Vedantic text, Adi Sankara, an Indian philosopher who consolidated the doctrine of Advaita Vedanta, a sub-school of Vedanta, argues that the original karmic actions themselves cannot bring about the proper results at some future time; neither can super sensuous, non-intelligent qualities like adrsta — an unseen force being the metaphysical link between work and its result — by themselves mediate the appropriate, justly deserved pleasure and pain.

The fruits, according to him, then, must be administered through the action of a conscious agent, namely, a supreme being.

A human's karmic acts result in merits and demerits.

Since unconscious things generally do not move except when caused by an agent (for example, the ax moves only when swung by an agent), and since the law of karma is an unintelligent and unconscious law, Sankara argues there must be a conscious supreme Being who knows the merits and demerits which persons have earned by their actions, and who functions as an instrumental cause in helping individuals reap their appropriate fruits.

Thus, God affects the person's environment, even to its atoms, and for those souls who eincarnate, produces the appropriate rebirth body, all in order that the person might have the karmically appropriate experiences.

Thus, there must be a theistic administrator or supervisor for karma, i.e., God.

The Nyaya school, one of six orthodox schools of Hindu philosophy, states that one of the proofs of the existence of God is karma; It is seen that some people in this world are happy, some are in misery. Some are rich and some poor.

The Naiyanikas explain this by the concept of karma and reincarnation.

The fruit of an individual's actions does not always lie within the reach of the individual who is the agent; there ought to be, therefore, a dispenser of the fruits of actions, and this supreme dispenser is God. This belief of Nyaya, accordingly, is the same as that of Vedanta.