Quote Originally Posted by Thorne View Post
I wasn't criticizing, just asking for some kind of rationale for your statement. While it is possible that you are not here, and are only in my imagination, there is little doubt in my mind that I exist, here and now. Cogito ergo sum.
I am by no means competent to criticise Descartes's Cogito, however it does puzzle me why it is felt to be so conclusive. I cannot think things into existence: that would be magic, or a divine act of creation. How, then can I think myself into existence? Surely, Descates should have said, I am, therefore I can think. Existence is, as can be seen a pre-requisite - and existence as a human to boot (or other thinking entity, such as a god, for example).

Quote Originally Posted by Thorne View Post
Existence is itself indicative of some kind of origin, and the scientific explanation we currently have is far more able to reconcile our current understandings of those origins. The religious explanation is not.
What's hard to reconcile about, "God made all that there is"? If something exists, that indicates it has a divine origin. Sure, there are contradictions - fossils don't sit well with a creation date of 23/10/4004 BC (Usher), but there are sientific anaomalies too: if you know where a subatomic particle is, you cannot know how it is moving;particles and waves are neither one thing nor the other, but have properties of both of them ... and, of course, every effect must have a cause: there is no uncaused effect. Or can science prove otherwise?

But you could say, you have to believe it happened that way, because that's what my theory holds to be true.