I'd just like to point out that it annoys me when agnostics and atheists are clumped together. The agnostics belong to the religious since they don't deny it. It's seen as some kind of middle-ground but it's really not. Agnostics judge the evidence for and against the supernatural and somehow manage not to see that the supernatural camp has no evidence or credible theories at all to back it up. That to me is taking a stand. A very definate stand.
Aren't you mixing up human interpretation of the world with the actual physical state? I live in a different plane of reality then, let's say somebody colourblind. But both of us can understand the physical properties of colours just as well. The goal of the scientiffic language is to minimize the room for interpretation, (hence all the boring maths). I'm sure that with enough shrooms I can see god, that will never be any proof for gods existance. We all know that our senses aren't particularly fine tuned. So we can't really trust them. You do agree on that one, right?
You missed my point a bit. Sorry, for being unclear. The issue is whether or not human morality comes from an external source. Can we and are we working it out for ourselves or do we need to be told by a god? Christians for example believe in that humanity was told by an external source. Somehow comunicated through a myriad of people, (by thought control?) and written in the Bible. It's a mystery to me how christian know which people have had their minds under gods control, and which people just are plain crazy or lying. But nothing else about christianity makes sense so I'll just let that one slide.
This is where I think your otherwise excelent post loses it a bit. You've presented a tautology. The evidence you present to believe in the godess derives from your belief in the godess. You are obviously capable of making a coherant case so I won't dwell on this. Why not follow through and draw conculsions from the evidence you yourself have collected?
The religious theories of god and the supernatural are proper scientiffic theories. Nobody is contesting that. The only difference between them and theories like evolution is that nobody bothers to test the religious theories because we know that the results will be inconclusive. What do we all do in a situation where we don't know? Schrödinger cat. We off-course don't make any sure fire claims, leave it on the pile of maybes and stick to whatever makes the most sense. So on the one hand we have the supernatural improbable theories backed up by nothing, and on the other hand the non-supernatural theories plenty of evidence and a large number of plausible explanations for the world. That anybody in that situation still chose to believe in "the godess" is well....strange.
I find the subject very fascinating. Not the supernatural as such, but the large number of people who in spite of evidence take it seriously. That's....to me is just amazing.
You tell me. I think people generally are smarter than they give themselves credit for, (and act). And they pick up on many more things than they think they do. You aparently knew yourself better at the time than you give yourself credit for.
ok, let's follow your reasoning. I've interpreted it as, in your state of existance there are three possible scources for morality for humanity.
1) There is no god and we make up our moral standards alone.
2) There is god but does not have moral codes for us to follow or they are optional and we make up our own moral standards.
3) There is a god and does have moral codes for us to follow.
In the first two cases god can be ignored. In the third case gods rules should be followed blindly and all we can do is interpret them as best we can.
See the problem? A god with optional moral codes doesn't really have moral codes to follow does it?
ha ha ha. Yeah, off-topic and then some. I think I'm more guilty for it than anyone else here. But since it's Cariads thread and she let's us get away with it I'll just keep going.![]()






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